You’re Welcome!

Like many Americans, I used to spend Sunday evenings watching 60 Minutes. My favorite part came near the end of each week’s show, when Andy Rooney would voice his complaints and opinions about things. Since his complaints were often aimed at new things, I figured he was just a crotchety old man who didn’t like change. Now that I’m about the age that he was then, I’m finding that I’m not so crazy about change myself, and there is one societal change that I find particularly vexing.

When I was a boy, I was taught that if someone says “thank you,” the polite way to respond is to say, “You’re welcome.” In recent years I have noticed that “you’re welcome” has been replaced by “no problem,” or “not a problem.” I’m not sure why this vexes me, but in true Andy Rooney-like fashion, it does!

Maybe it is because, if we think it through, this response isn’t nearly as good. Saying “you’re welcome” after a kindness means that the person who did you the kindness feels that you are a good person who is welcome to such kind treatment. “No problem” just says, “Being kind to you didn’t inconvenience me;” it says nothing of your worthiness to be treated so well.

If God were speaking aloud these days, one wonders how He would respond when we thank Him for all the spiritual blessings we have in Christ (Eph. 1:3). I doubt He would say, “No problem, being kind to you didn’t inconvenience Me,” for the price He paid at Calvary to procure these blessings was too high. We feel He would rather respond to our thanks with, “You are welcome to such blessings.” Of course, we are not worthy of these blessings because we are good people in ourselves, but rather because of who He has made us in Christ. As difficult as it is for humble Christians to accept, now that we are children of God, we are welcome to the same treatment from God that He gives His own Son. As Paul put it, we are “joint-heirs with Christ” (Rom. 8:17), and so “how shall He not with Him also freely give us all things?” (v. 32).

Remember every day to thank God for all that He has done for you in Christ. Anyone can thank Him for “life, and breath, and all things” of that nature, for these “He giveth to all” (Acts 17:25). Only the child of God can thank Him for “all spiritual blessings in heavenly places in Christ.” If we don’t thank Him for these things, who will?

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Are All Believers Ambassadors?

“Someone suggested that only Paul and the other apostles were ambassadors, not all believers (II Cor. 5:20). True?”

In Verse 18, Paul says, “God… hath reconciled us to Himself… and hath given to us the ministry of reconciliation.” Here we see that the people who have been given the ministry of reconciliation are the same people who have been reconciled to God. This cannot be limited to Paul and other leaders; it must include all believers, for we have all been reconciled.

Paul then defines the ministry of reconciliation as that which takes place when “ambassadors” say to the lost, “be ye reconciled to God” (v. 20). This means that the ambassadors proclaiming reconciliation in Verse 20 must consist of all the reconciled people who were given the ministry of reconciliation in Verse 18.

This also points out that, while “the world” has been reconciled to God (v. 19), the unsaved have not been reconciled in the same sense as believers, or else they would also be Christ’s ambassadors. The reconciling of the world is that which God gave Jews and Gentiles corporately, once the Jews had been cast away (Rom. 11:15), just as the Gentiles had been at the Tower of Babel.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Purgatory

“I’m witnessing to my mom, who has questions by the boxcar about Purgatory. Can you help?”

This place where men must go after death to purge their sins is an invention of religion. The word purgatory comes from the word purge, and the Bible says that Christ “by Himself purged our sins” without any help from us (Heb. 1:3).

The Lord told the dying thief, “To day shalt thou be with Me in paradise” (Luke 23:43). This is significant, since the inspired Word of God calls this man a thief, and it was his own testimony to the other thief that “we receive the due reward of our deeds” (v. 41). That is, he was admitting he had not been framed or misjudged, but had indeed committed crimes worthy of the death penalty. If there was a Purgatory, this man would have gone there, yet we have the Lord’s word on it that he did not.

If anyone needed to go to Purgatory, it was the carnal Corinthians! Yet Paul told even these sinful believers that they could be “confident” that “to be absent from the body” is “to be present with the Lord” (II Cor. 5:8).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

What About Foot Washing?

“What about foot-washing (John 13:1-17)?”

The text you cite has prompted several Christian denominations to practice foot-washing as a religious ceremonial rite. We feel the Lord was merely teaching the apostles a lesson about humility, a lesson they sorely needed (Lk. 9:46; 22:24).

In Bible days, feet that walked in sandals on dusty ground needed washing when they arrived at their destination (Gen. 19:2; 24:32). This humble task was often rendered by a servant (Gen. 18:4) or those willing to serve as a servant (Lk. 7:38; I Tim. 5:10). Proud men would of course refuse to wash a man’s feet (Lk. 7:44), and since this was sadly true of the apostles, the Lord washed their feet as “an example” (John 13:15) of humility.

This word example is important. The Mona Lisa is an example of Renaissance art, but this does not mean all Renaissance art is characterized by portraits of women. It rather means that the Mona Lisa has the same spirit of other works of that era. Thus the Lord washed the apostles’ feet to exemplify how they should treat others in the same spirit of humility. While washing a man’s feet exemplified this spirit well in Bible days, paved walks and leather shoes have rendered this particular example of humility obsolete. Today, guests are shown the same humble spirit with a beverage, a meal, and other gestures. We feel those who insist on practicing the exact example of humility the Lord gave are emphasizing symbolism over substance. They sometimes ask why we observe the Lord’s Supper but not foot washing, but the former is never said to be an example of what to do. Paul rather says, “This do” (I Cor. 11:24,25).

Finally, there is a doctrinal significance to this ceremony that renders it exclusive to Israel. God promised Israel they’d be a kingdom of priests (Ex. 19:6), and priests had to be washed in an initial baptism ceremony to initiate them into the priesthood (Ex. 29:4). Later they had to wash their hands and feet as part of their daily service (Ex. 30:19-21). When John preached that the kingdom was “at hand” (Mt. 3:2), he meant the kingdom in which Israel would be a kingdom of priests, so he baptized them to initiate them into the priesthood. In John 13, the time for the twelve to minister to the world as priests was drawing nigh, so the Lord washed their feet so they could function as priests (cf. John 13:6-10).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Let Him Be Accursed

“It can’t possibly be the correct interpretation that Paul’s usage of the term ‘accursed’ in Galatians 1:8,9 meant believers could lose their salvation. What is your position on this issue?”

“As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed” (Gal. 1:9).

Let us look to Deuteronomy 7:26, which is the first place in our English Bibles that the Hebrew word ghehrem is translated “a cursed thing.” This will help us understand Paul’s usage of the term. It is important to bear in mind that the apostle had a thorough knowledge of the Old Testament, from which he often borrowed his terminology, even when writing in Greek.

“Neither shalt thou bring an abomination [an idol] into thine house, lest thou be a cursed [accursed] thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed [accursed] thing” (Deut. 7:26).

In other words, the idol was to be removed from their presence; it was to be avoided. In like manner, those who reject Paul’s gospel are to be avoided lest we be drawn away to another gospel, which is exactly what happened at Galatia. As we know, two cannot walk together in close fellowship unless they are agreed (Amos 3:3).

So Paul isn’t speaking about saints who teach another gospel losing their salvation, because we know that those who are saved are eternally secure in Christ. Thankfully, salvation doesn’t depend on our actions, but on Christ’s finished work at Calvary on our behalf. Clearly the apostle is speaking about separating ourselves from those who deny his gospel. However, there may have been some who believed a false gospel and therefore were not saved in the first place. Those who believed such a false gospel and went on to teach it to others were accursed indeed.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Berean Searchlight – April 2015


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