The Spirit Speaks for Itself – 1 Timothy 4:1-2

Summary:

The Bible was written by the Spirit, who spoke through men (IIPe.1:21), so what does Paul mean when he says He spoke “expressly” about the latter times (4:1)? Didn’t he speak expressly or directly all the time to Bible writers?

Well, when Peter says men spoke as they were “moved” by the Spirit, the Lord was “moved” with compassion to tell the leper “Be thou clean” (Mark 1:41). He could have been moved to say, “I now cleanse you,” or something similar, but the Spirit allowed Him to speak in the way He spoke as a man, as He did with all Bible writers. Luke spoke like a doctor (Acts 3:6,7 cf. Col.4:14). But don’t let that make you think Bible writers didn’t express God’s exact words (IISa.23:2).

Speaking expressly is how the Spirit spoke to Ezekiel (1:3), that is, out loud (2:1), 93 times in Ezekiel. He spoke to Ezekiel expressly about the future, as He did to Paul here, because the future was God’s domain and His alone (Isa.41:21-23). Since only God knows the future He didn’t allow Bible writers to use their own words describing it so everyone would know the future is His domain and His alone. Other prophets used phrases like “Thus saith the Lord” in describing the future, quoting Him directly.

Since there are two second comings of Christ, one to rapture us (ITh.4:16,17) and one to defeat the Antichrist and set up the kingdom for Israel (IITh.1:7,8), there has to be two sets of “latter times” before each one. Israel’s latter times will be in Tribulation (Num.4:30,31), the kind where demon spirits will rise out of hell and sting people (Rev.9:1-10). Before our second coming, demon spirits will be teaching “doctrines” (4:1), not stinging people.

Christians who don’t see the difference in these two sets of last days say the Rapture must be near because Muslims are killing Christians (Mt.24:6-9). But if we apply Matthew 24:6-9, we have to apply verse 13 to us as well. Only Paul speaks about the Rapture and the last days before it so don’t look outside his epistles for signs the Rapture is near!

Some say the latter “times” (4:1) aren’t the same as the last “days” (IITim.3:1), but the Bible uses these words interchangeably (Ps.77:5), as does Paul (IITim.3:1). Others say the “latter” times aren’t the same as the “last” days, but these words are interchangeable as well (Hos.3:5 cf.Isa.2:2)

ITimothy 4 and IITimothy 3 describe the same time, but the former describes those who “depart” from the faith, the latter speaks of those who never had the faith. Only grace believers have the faith, so only they can depart from it. If the Lord comes in our lifetime, you might depart from the faith, unless you “watch” yourself about listening to non-Pauline pastors (ICor.16:13) and “stand fast in the faith.” If you don’t listen to them you won’t give “heed” to the seducing spirits who inspire these men (4:1).

The first seducing spirit was Satan (Gen.3:4,13), but we know those kind of seducing Spirits are still around or Paul wouldn’t warn us of them (IICor.11:3,13). Demons know how to speak through false prophets (IKi.22:22). Seducing spirits will use miracles in the Tribulation (Mark 13:22), but Satan’s not using miracles today because he knows grace believers love doctrine, so he uses that.

Not all false teachers are lying (4:2). If a pastor believes salvation is by faith plus works, he’s not lying when he preaches that. If he knows salvation is by faith alone, then he’s lying. But he may not be “speaking lies in hypocrisy” (4:2), he may be speaking lies in misplaced faith in James 2:24. But if he knows James isn’t written to us (James 1:1) then he’s speaking lies in hypocrisy. And that’s who Paul is talking about, grace believers who will depart from the truth and speak lies, knowing better. Why would a grace believer do that? To draw away followers (Acts 20:30).

Their conscience won’t bother them for it will be “seared” (4:2). The Greek word is kauterizo. Men used to cauterize wounds to numb the pain, and consciences can be numbed to being “past feeling (Eph.4:19). No wonder God didn’t make the pastor “the pillar and ground of the truth” (ITim. 3:15). Some may be led away after false teachers, but the church will always be the pillar and ground of the truth.

Trash Talking

“I’ll beat him so bad he’ll need a shoehorn to put his hat on!” That’s what acclaimed boxer Mohammed Ali said about Floyd Patterson ahead of their championship match back in 1965. Known as “trash talking,” boxers also engage in this form of verbal sparring in the midst of the actual fight itself, taunting and goading their opponents.

In the midst of the greatest fight of all time, the Lord Jesus Christ engaged in a little verbal sparring of His own. In a passage that eavesdrops on the Lord’s thoughts as He hung on Calvary’s cross, He first reflected on the scourging and shameful spitting to which He’d been subjected (Isa. 50:6), and then the prophet heard Him call out His foe:

“He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me” (Isa. 50:8).

Just picture the scene! Outwardly, the Lord was the sacrificial Lamb of God, meekly submitting to the will of His Father. Inwardly, He was the defiant contender to the throne of the world, thundering forth a challenge toward His unseen adversary, the reigning champion who had wrested the throne away from Adam. The god of this world thought he had your Savior on the ropes that dark day, but inwardly the Lord was roaring, as it were, “Bring it on! Is that the best you’ve got? A little scourging? A little shame and spitting? A little crucifixion” (v. 6)? By all outward appearances, your Savior looked like a helpless victim that day, but inwardly He was the vanquishing Victor!

How could someone in such an impossibly hopeless situation feel so overwhelmingly triumphant? It was simple, really. He trusted in God, as the next verse shows:

“Behold, the Lord GOD will help Me; who is he that shall condemn Me?…” (Isa. 50:9).

If those words sound familiar, it is because those are the words that the Apostle Paul chose to encourage you in whatever impossibly hopeless situation you may find yourself:

Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Rom. 8:33,34).

With all of the “tribulation” in your life (v. 35), outwardly it might look as if you are “accounted as sheep for the slaughter” (v. 36), living in the impossibly hopeless situation of a lamb about to be butchered. But knowing that “it is God that justifieth” you, you can say, as it were, “Bring it on! Is that the best you got? A little unemployment? A little cancer? A little grief when the dearest on earth is ripped from my side?

As with the Lord Himself, God does not promise that we will be able to conquer whatever harsh trial we are going through, but He does promise that in every trial we are “more than conquerors through Him that loved us” (v. 37), for none of these things “shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (v. 39). The key is to remember that “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (II Cor. 4:17), and to remember that we are only more than conquerors when “we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (v. 18).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Sprinkled or Dunked?

Just as some people believe that doughnuts should be sprinkled with sprinkles, and others believe they should be dunked in coffee, so some Christians believe they should be baptized by sprinkling, and others believe they should be dunked, or immersed. I personally believe the only mode of water baptism in Scripture is by sprinkling.

First, while it is popular to say that water baptism is a testimony that has nothing to do with salvation, the Bible is very clear that the purpose of water baptism is to cleanse men by washing away their sins(Acts 22:16 cf. Mark 1:4; 16:16; Acts 2:38). In Scripture, cleansing is often accomplished by sprinkling (Num. 8:6,7; 19:13,18-22), but never by immersion. In fact, God promised the Jews that after He gathers them back into their land for the kingdom,

“Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness…will I cleanse you” (Ezek. 36:24,25).

We know it is commonly taught that the Greek word baptismos that is translated “baptism” in our Bibles means to “dip” or to dunk, but that’s not so. It’s true that bapto, the verb form of baptismos, means to dip, for that’s how it’s translated in Luke 16:24. However, dipping is only the beginning of water baptism, as we see in Numbers 19:18:

“And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon…the persons that were there.”

“Hyssop” was a flowery bush that, when dipped in water, was capable of absorbing enough liquid to then sprinkle it on people (Heb. 9:19). So in water baptism, the hyssop was immersed, the people were sprinkled.

We know that those Old Testament sprinklings were baptisms, for baptismos is the word used to describe those “divers washings” (Heb. 9:10). Even the priests were washed (Ex. 29:4) with water from the laver (Ex. 40:11,12) that was not used for immersion (Ex. 30:18-21). We know John the Baptist washed people in the same way, for the Jews didn’t ask “what” he was doing, as they would if he were doing something new, they asked “why” he was doing it (John 1:25). He stood in the Jordan so he could easily dip the hyssop and sprinkle people. Baptismos is also translated “washing” in Mark 7:4, and few (if any) households in Israel had a receptacle large enough to immerse “tables.”

Of course, today our hearts are washed “by…regeneration” (Titus 3:5). But while your heart was cleansed in this manner, to cleanse your “way” (Psa. 119:9), you can only do so “by taking heed thereto according to thy Word.” Let’s take heed!

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

The Noncontroversial Controversy – 1 Timothy 3:16


Summary:

Most commentaries say that “the mystery of godliness” is about Christ, and He certainly was “God…manifest in the flesh.” But we’re talking about the mystery of godliness, not the mystery of God. “Godly” is short for God-like, and the Lord wasn’t like God, He was God. We’re the ones who are supposed to be godly; this verse is about us, the Body of Christ.

It was no mystery that Christ would be God manifest in the flesh (Isa.7:14), but it was a mystery that we’d manifest God in our flesh (Eph. 5:32). Of course, it is controversial to say “God…manifest in the flesh” isn’t about Christ, for some say robs us of a verse that teaches His divinity. But there are many verses that teach Christ is God (Isa.9:6,etc.), so we’re not taking anything away from His deity to force it on this verse. Remember, the context here isn’t about Christ’s earthly ministry, it is about the local church (v.1-15). When the Lord was here, He was “the pillar and ground of the truth” (v.15). Now that He’s gone, we are.

It’s true, God was manifest in the Lord’s flesh (Jo.1:14). But that word “dwelt” is the word for tabernacle. When Christ was here, He was a tabernacle, a tent made of skin with the glory of God inside. Now that he’s gone, we are a tent of skin (IICor.5:1) with God’s glory inside (IICor.4:8-11). When we live like Paul describes there, we manifest God in our flesh as the Lord did when He lived that way.

The commentaries that think this verse is about Christ think “justified in the Spirit” refers to Matthew 3:16, but the Lord’s baptism wasn’t about justifying God, it was about identifying Christ (John 1:33). God was justified in us, however, in that men thought God was unjust for saving sinners like David, but when Paul broke the news that Christ paid for his sins (and ours) God was justified in us (Rom.3:26). God couldn’t be justified in the law, for the law said it would be wrong to do what He did at Calvary (Pr.17:16). But when God put our sins on Christ and then condemned the just, and put His righteousness on us and then justified the wicked, He was justified in the Spirit.

It’s true that Christ was “seen of angels” when He was born (Lu.2:11-13), tempted (Mt.4:11), struggled in the garden (Lu.22:43), and at His ascension (Acts 1:9,10). But it was no mystery He’d be seen of angels (Ps.91:11). It was, how-ever, a mystery we’d even exist, let alone be seen of angels! Angels watched the Lord, now they watch us. They watched Him be born, and they watched you be born again. They watched and rejoiced when He overcame temptation and His struggles and rejoice when you do too. And they watched as He ascended and they’ll watch as you do.

Since the Greek word for “spectacle” in I Corinthians 4:9 means a show (it’s translated “theater” in Acts 19:29), you’re putting on a spectacular show for angels as you live as Paul did in I Corinthians 4:9-12.

When Paul says “God was…preached to the Gentiles,” that was not true of the Lord when He was here (Rom.15:8). But it was true of Paul (Acts 13:42-44) and every member of the Body of Christ since then. Nor was it true that God was “believed on in the world” in the Lord, for when the world didn’t know the Lord (John 1:10), they didn’t know the Father (John 8:19). But it was true in Paul’s ministry (Col.1:6). Finally, while it is true that God was “received up into glory” in Christ (Mark 16:19), that was not a mystery (Ps.68:18 cf. Eph.4:7,8). But it was a mystery that God will be received up into glory in us (ICor.15:51,52).

“But it uses the past tense to say God was received up into glory, how could that be about us if the Rapture hasn’t happened yet?” Well, remember, Paul wasn’t just an apostle, he was also a prophet, and that’s just how prophets talked! Isaiah used the past tense to describe how Christ would suffer (Isa.53:5-12) because he had seen it in a vision. Since God can see the end from the beginning (Isa.46:9,10), He can describe the end as if it has already happened. That’s how Paul can say that God has already been received up into glory in us, even though it hasn’t happened yet (cf. Eph. 2:6). The Lord knows He will rapture us and His counsel will stand, and He will do all His pleasure in us. If that doesn’t make you want to manifest God in your flesh, I don’t know what will!

Is the God of Islam the God of the Bible?

“Is the god of Islam the God of the Bible?”

There are countless ways to show that the god of Islam is not the God of the Bible, but since there are two faiths that have come from the Bible, Judaism and Christianity, let’s just consider two verses that show that the god of Islam differs from the God of both of these Bible faiths.

First, remember that the Lord told the Samaritan woman, “Ye worship ye know not what” (John 4:22). There was no creed on the planet at that time that was more similar to Judaism than the religion practiced by the Samaritans. There were countless similarities between the two faiths, and yet it was the Lord’s assertion that the Samaritans didn’t know what they were worshipping, any more than the pagans who worshipped “THE UNKNOWN GOD” at Athens (Acts 17:23). This indicated that, in His opinion, they did not worship the same God. So in view of the countless differences between Islam and Judaism, it is difficult to see how it can be said that Muslims worship the God of Judaism.

To this must be added the testimony of the Apostle Paul, who declared that “the things that the Gentiles sacrifice they sacrifice unto devils, and not to God” (I Cor. 10:20). From these words it seems clear that the gods of the different religions of the Gentiles were not the God of the Christian faith that God used him to establish here on earth (I Cor. 3:10). This is especially so when we consider that Paul was quoting Deuteronomy 32:16,17, where Moses called the gods of the heathen nations “strange gods…and devils…new gods that came newly up.”

In light of these two verses that show that the god of Islam is not the God of either of the two faiths of the Bible, it is certain that the god of Islam is not the God of the Bible. It is still true that “he that honoureth not the Son honoureth not the Father” (John 5:23), and “whosoever denieth the Son, the same hath not the Father” (I John 2:23). No faith that denies that the Lord Jesus Christ is the Son of God who died to pay for the sins of all men can be said to worship the God of the Bible.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

How to Comfort a Seasoned Saint

Back in 1992, I was on my way to the hospital to visit Bernie Mack, one of the founders of the church that I pastor. As I drove, I prayed and spoke with the Lord about what to say to encourage this veteran soldier of the cross. On hospital visits I usually shared Romans 8:18 and II Corinthians 4:16-18, verses that are tailor-made to minister to the heart of any believer lying on a bed of affliction. The problem that particular day was, I knew that Bernie knew those verses. As a seasoned saint, he knew those verses before I was born. So how was I going to comfort him? What could I possibly share with him from God’s Word that he didn’t already know?

If you’ve ever found yourself in a similar situation, the Apostle Paul gives us some direction in this area in his ministry to the Thessalonians. Paul introduced those dear saints to the doctrine of the pre-tribulation Rapture during his initial visit to Thessalonica (II Thes. 2:5). After that, he reviewed this precious truth in detail in his first epistle to them (I Thes. 4:13-5:11). So by the time Paul wrote his second letter to these saints, you’d think they would have been resting confidently in the “comfort” of this cherished truth (4:18; 5:11).

But when Paul’s second epistle exhorted them to “be not soon shaken in mind, or be troubled” (2:2), we know that these brethren were shaken and troubled or else Paul would not have had to exhort them not to be. This means that even though these seasoned saints knew full well that they had been delivered from the coming wrath of the Tribulation (I Thes. 1:10), the persecutions they were enduring (I Thes. 1:6; 2:2,14; 3:3,4; II Thes. 1:4,7) were naturally causing their faith in the pre-tribulation Rapture to flag.

So how could Paul comfort them? What could he possibly share with them about God’s Word that they didn’t already know? How instructive it is for us that he didn’t even try! Instead, he simply reviewed the doctrine (II Thes. 2:1-4) and called upon them to remember all that he had taught them (v. 5).

And that’s what I did for Bernie that day. I read him the verses he knew and loved before I was born. You see, beloved, when it comes to comforting seasoned saints, God doesn’t expect us to come up with anything new. He expects us to do what Paul did, and simply review what a veteran believer already knows to be true from the timeless Word of the Eternal God. May we always be found faithful in this regard.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

The Church of the Living God – 1 Timothy 3:14-15


Summary:

Since Timothy was the pastor of the Ephesian church, when Paul told him how pastors and teachers should behave (v.1-13), he was telling Timothy how to “behave thyself” (v.15).

“The house of God” today is “the church”, the Body of Christ (Eph.1:22,23), and specifically the local church, which is the visible manifestation of the Body. But God has lived in different houses through the ages. His starter house was outdoors (Gen.28:10-17). His next house was the ark. It moved around (Judges 18:31) until God settled in Jerusalem, where Solomon built him a house (IChr.6:32)

Into this new house of the temple they brought the old house of the ark (II Chron. 5:7). So it was a big house of God, with a little house of God inside. Kind of like we have today, with a lot of little churches inside the big church of the Body of Christ.

Paul calls it the church of “the living God” because Timothy pastored in Ephesus, where there was a big house of a dead god named Diana (Acts 19:27,28).

We can learn how to be the church of the living God by what God says about “the living God” in the past. We know that the living God speaks (Deut.5:26), and when He does, He tells His people how to live righteously (v.6-21). Well, that’s what the living God does today, only today He doesn’t speak out of the midst of the fire (Deut.5:26), He speaks out of the midst of the local church. God’s people can still hear Him tell them how to live righteously, and ask counsel of Him as they did when God lived in the ark (Jud.20:18).

When you do, God makes a promise similar to you that He made to the Jews. He promised to drive out the nations that didn’t belong in the land (Joshua 3:10), but planned to use Israel to do it. But he warned them that if they didn’t, those nations would torment them (Num.33:55). Well, if after you go to church and hear God speak about things that don’t belong in your life, if you don’t drive them out they’ll torment you as well, and rob you of the joy God wants you to have as His child.

The next thing we learn about “the living God” is that He has armies (ISam.17:36), Israel in time past, us today (IITim. 2:3,4). God’s also interested in driving things out of the Body of Christ that don’t belong there, things like the false doctrines on which we’re to use the sword of the Spirit. Angels fought His battles in Genesis 28:12, but today it’s us. We come to the local church to get orders as they came to God’s house, then depart to execute them.

The Assyrians taunted “the living God,” saying He couldn’t protect His people any more than the gods of the heathen (IIKi.18:33), but as Hezekiah pointed out, their gods were dead (19:15-19). Today the world taunts us that our God can’t protect us from hunger or danger or trouble, but God never promised to deliver us from those things, He promised to deliver us in them (Rom.8:35-37). When Israel was good God delivered them from those things, and they conquered those things through God, but we can be more than conquerors through Christ because none of those things can touch our salvation, and God can use all those things to help us grow in grace. When God doesn’t protect us from those things, some lose their trust in the living God, but Paul says that he suffered reproach “because” he trusted in the living God (ITim.4:10), trusted that He would help him grow in grace for having suffered them.

The church is the “pillar” of the truth (3:16), and led Israel step by step (Neh.9:12) until a Book was written to guide their every stop, and that Book now guides God’s people in the local church. God’s people should follow it as they followed the pillar of cloud, and not make a move without it (Num.9:18-22).

The leaders of the 12 were “pillars” (Gal.2:9), seemingly immoveable (cf.Rev.3:12) when it came to acknowledging Paul’s new truth. If Peter argued with the Lord to retain old Bible truth (Acts 10:14), imagine the fight he gave Paul! That’s how we should be about our truth too. If you will, God will make you an iron pillar (Jer. 1:17-19)!

Men Wanted!

As Ezra prepared to lead God’s people back to the Promised Land after the Babylonian captivity, he had plenty of money to buy animals for sacrifice in the newly rebuilt temple (Ezra 7:11-17), but no Levites to offer them (8:15).

This reminds me of the situation in our own day. Grace churches frequently have enough money to serve the Lord, but no men willing to offer their bodies as “a living sacrifice” to God (Rom. 12:1). Will you be such a man, willing to serve Him in the ministry? I’m reminded of the Lord’s lament to men of God in Ezekiel’s day:

“Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD” (Ezek. 13:5).

As grace pastors retire and others go to be with the Lord, there are always going to be gaps that need to be filled in the front lines of the battle for truth. If God is speaking to your heart about championing the cause of Paul’s gospel, why not say with Isaiah, “Here am I; send me” (Isa. 6:8).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

The Departure From Paul’s Message

THE RESULTS OF DISOBEDIENCE

The Church, even the true Church of believers in Christ, is doubtless larger today than it has ever been. Yet it is weak and sick, confused and divided.

Many feel that the causes of the Church’s low spiritual state are: failure to live separated lives, lack of prayer, indifference toward the lost, etc. These, however, are the effects, not the causes. The cause is the Church’s departure from God’s message and program for our day, as revealed through the writings of the Apostle Paul. There lies the root of the trouble, though few as yet recognize or acknowledge it.

With Israel it was the departure from Moses’ law that constantly got her into trouble; with us it has been the departure from Pauline truth. For, remember, as surely as the dispensation of the Law was committed to Moses, so surely was the dispensation of Grace committed to Paul (Eph. 3:1-3), and those who have lapsed or backslidden from his day to ours, have done so, not so much by departing from the Word of God in general as by departing from the Word of God through Paul in particular.

Toward the close of his life Moses urged the people of Israel not to take the riches of Canaan for granted. Indeed, he warned them that if they did this they would soon “utterly perish from off the land” which they had gone to possess, and would be scattered among the heathen.

Likewise Paul, also, warned believers that they would lose the blessings intended for them if they departed from the truth and the program made known to them. Some, indeed, had already begun to depart, and the loss of blessing had become evident. The Galatians are a striking example of this and a lesson to us.

How they had rejoiced when Paul first came to them with “the preaching of the cross” and “the gospel of the grace of God”! As they heard him preach, and noted the difficulty, and perhaps pain, he experienced with his eyes, one said to another: “I wish I could give him my eyes! I would gladly do without them. He needs his sight so badly, and think of the joy and blessing he has brought to us!”

Soon after his departure, however, they were taken in by the Judaizers who “zealously affected [courted]” them to draw them away from Paul and his message (Gal. 4:17). And now Paul had to write them:

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel” (1:6).

“O foolish Galatians, who hath bewitched [charmed] you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently [plainly] set forth, crucified among you?” (3:1).

“WHERE IS THEN THE BLESSEDNESS YE SPAKE OF? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me” (Gal. 4:15).

Gone was the blessedness! Those who had rejoiced so greatly in the riches of God’s grace proclaimed by Paul, had now turned back to Moses and the Law.

In Paul’s epistles we find both the tendency on the part of believers to depart from the path of blessing and God’s diagnosis of the particular cause of the trouble. In every case the cause is rebellion against Paul’s God-given authority and departure from his God-given message and program.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


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