Be Strong in the Grace That Is In Christ Jesus – 2 Timothy 2:1-2

Summary:

Paul tells Timothy to “be strong” (2:1) because so many hadn’t been (1:15). Moses told Joshua to be strong in the law (De.11:8), but Paul told Timothy to be strong in grace. If Joshua was strong in the law, Israel would conquer their enemies (Lev.26:3-7). But Paul tells Timothy to be strong in grace because we’re not in the business of conquering God’s enemies in the dispensation of grace.

The Canaanites were the seed of the fallen angels in Genesis 6 and so had to be exterminated (Deut. 20:16). You have to be strong in the law to believe God when He said to kill even women and children. But we’re told to be strong in grace because God expects us to save His enemies, not kill them.

That’s why Paul told Timothy to be strong “in the grace that is in Christ” (2:1). What did the grace that is in Christ do to an enemy named Saul? Saved him! (ITim.1:13,14). The grace that is in Christ saves, it doesn’t kill, and that’s the grace we’re to be strong in.

Do you know what God says about conquering our enemies under grace? He says they’re more likely to conquer us (Rom.8:36,37). But if you can lead them to Christ, you are “more than conquerors” of God’s enemies. The Lord could have conquered Saul, but all He would have gotten out of that was a dead enemy. When He instead saved him, He more than conquered him, He got an apostle to spread grace to the world. Of course, you have to be strong in grace to send missionaries to Muslim countries where they are killing Christians, but that’s what Things To Come Mission is doing! And what we must do if they start killing us “all the day long” in this country.

In the context, we must also be strong in grace to believers who depart from the faith (1:15). Timothy was sickly (ITim.5:23), so he needed to be strong in the grace that is sufficient when we are sick (IICor.12:7-9). Since there is a natural tendency to let grace turn into lasciviousness (cf.Jude 4), we must be strong in the grace that teaches us to deny ungodliness (Tit.2:11,12). We don’t want to presume on God’s grace as the Jews did. They received grace through animal sacrifices, but God had to tell them to stop bringing them while keep sinning (Jer.7:9,10,21-23). God originally told them to obey and only gave them the sacrifices system as a safety net in case they sinned, but they were using the safety net as a hammock to lounge in sin. We dare not lounge in sin and presume on the grace God gave us through the blood of Christ. Christ died for us to deliver us from sin, not to sin (Jer.7:9,10 cf. Gal.1:3,4).

We must also be strong in the grace of giving (IICor.8:1-7). Then tell others to be strong in grace (IITim.4:2). You have to be strong in grace to remind someone in the hospital of IICorinthians 12:7-9.

Catholic theologians use II Timothy 2:2 to say that what we have “heard” in oral traditions should be passed on to men as well as what we read in Paul’s epistles (cf. IIThes.2:15). But even oral traditions dating back to Christ can be wrong in no time (John 21:21-23). The only reason Timothy passed on the traditions he heard is because he knew he heard them from Paul (IITim.3:14).

When Paul committed the grace message to Timothy, that’s a strong word in Scripture. Any time the Bible isn’t talking about committing a sin, a commitment in God’s Word is a serious thing. Joseph’s master committed all that he had to him (Gen.39:4-8). The psalmist committed his spirit to God (Ps.31:5). The Lord committed Himself to the Father to judge our sins on Him (IPet.2:21-23). So when God committed the message to Paul (ICor.9:17; IICor.5:19; Gal. 2:7; ITim.1:11; Tit.1:3) who committed it to Timothy (IITim.2:2), I have to conclude it is just as serious a thing.

Don’t choose not to get involved in the ministry thinking you can’t be “faithful” (IITim.2:2). Moses killed a man and ran from God for forty years but God called him faithful (Heb.3:5). Sarah laughed when God told her she’d have a son in her old age, but God called her faithful (Heb.11:11). Being faithful doesn’t mean you never fall, it means you never quit, you never give up!

Why No Replacement for James?

“If the apostles picked a replacement for Judas when he died, why didn’t they pick a replacement for James when he was killed?”

We know that the Lord told the Twelve that “in the regeneration” they would “sit upon twelve thrones, judging the twelve tribes of Israel” in the kingdom of heaven (Matt. 19:28). So when Judas betrayed the Lord and took his life, it was necessary that he be replaced, as Peter explained in Acts 1:15-26.

But had the apostles replaced James when he was killed (Acts 12:1,2), there would be thirteen apostles in the resurrection and only twelve thrones on which for them to sit. Remember, James will rise in “the first resurrection” (Rev. 20:5) to assume his throne with the rest of the Twelve, but Judas will not.

This is similar to how Job lost “seven sons and three daughters” (Job 1:2 cf. 1:18,19) and lots of livestock (1:3 cf. 1:14-17). Later, when “the LORD gave Job twice as much as he had before” (42:10), He doubled Job’s original number of animals (42:12) but only gave him an additional “seven sons and three daughters” (42:13). You see, he hadn’t lost his family eternally. They will rise with him in the resurrection, where he will have twice as much family as he had while here on earth. And the Twelve hadn’t lost James eternally either, so there was no need to replace him. With the kingdom program in abeyence, a twelfth apostle would not be needed before the resurrection.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Do Faith Healers Help People?

“If God has withdrawn the gift of healing, how come some people seem to improve after going to see a healer?”

When I was in high school, I took an introductory course in psychology. In that class, the teacher claimed that 75 percent of all illnesses are psychosomatic. That is, they are real physical illnesses that are brought on by an entirely mental process. While there is no way to know if the percentage she cited is accurate, it is hard to argue with her assessment. We know that stress is an entirely mental reaction to the challenges of life, but it can cause a very real, physical, heart attack. So it shouldn’t be surprising that other illnesses are psychosomatic as well.

But if a real, valid, physical illness can be brought on by a purely mental process, then it stands to reason that it can likewise be remedied by a purely mental process, such as believing in a healer’s power to heal. We see evidence of this in what doctors call “the placebo effect.” When testing a drug, researchers give some of the people in the test group the drug being tested, but they give others a placebo, a sugar pill. They do this because they know that people sometimes feel better because they believe they are taking a drug that will help them.

It is easy to then transfer this thinking to what happens when someone with a real illness goes to see a healer. If a person really believes that a healer can help with real, physical illnesses, often he can!

We see the same kind of thing when Solomon declared that “a merry heart doeth good like a medicine” (Prov. 17:22). Doctors have known for years that a positive mental attitude aids in healing. Similarly, the positive mental attitude brought on by believing in a healer’s powers often enable people suffering from physical afflictions to know some short-term relief. But frequently those who are “healed” in this way must return again and again to the healer for more healing, while this is never said to be so of the people who were miraculously healed by men with the gift of healing in the Bible

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Charge the Rich! – 1 Timothy 6:17-21


Summary:

Paul told Timothy to “charge the rich” in a dispensationally different way that the Lord charged them (Mark 10:17-21) when He was preparing them for the Tribulation when the beast will issue his mark and God’s people won’t be able to buy food without it. In that day, the rich will have to help the poor survive. But we’ll be raptured before the Tribulation, so God’s instructions to the rich today are different.

They must be warned not to be “highminded,” which is the opposite of “lowliness of mind” (Phil.2:3), esteeming others to be better than you. Riches make the rich think they got what they got because they are better than others (Dan. 4:30). Nebuchadnezzer knew better (Dan.2:37), but riches and power lift a man with pride. Even believers! (Deut.6:10-12; Hos.13:6).

Even under grace, God prospers us (ICor.16:2). And it is interdispensationally true that the good of a man’s labor is something “God giveth him,” along with the “power” to eat it (Eccl.5:18,19). You couldn’t eat the food you buy with the money you earn without the teeth and digestive system God gives you. God gave you life (Acts 17:25). You may draw your own breath, but only with lungs God gave you.

The rich should also be charged not to “trust in uncertain riches” (Pr.27:4) but in “the living God.” Timothy was in Ephesus, where they worshipped a dead god, Diana. She was making her worshippers wealthy (Acts 19:25), but those riches proved uncertain when Paul destroyed their industry. The living God may not make you rich, but He “giveth us richly all things to enjoy.” The rich can’t enjoy what they have, not as you can, because they are subject to the bondage of death (Heb.2:15), whereas you don’t fear death. But you can richly enjoy what little you have because you know where you’ll be spending eternity.

“Do good” is what we should all do (ITim.6:18), but the Lord could “do good” in a way only He could (Acts 10:38), and the rich can do good in a way only they can financially. Women are similarly uniquely able to do certain “good works” (6:18 cf. 5:10) and so should do them, as the rich should do the works they are uniquely able to do (Tit. 2:14)

“Ready” to distribute (6:18) means prepared and inclined to, meaning the rich shouldn’t lock up all their riches in long term investments, but have some available to help others. “Distribute” is always used for giving to the poor, while “communicate” is always used for helping the ministry. The rich should help with both, as we all should.

Giving to others might seem like loss to the rich, but Paul calls it a good work, and good works are “profit,” not loss (Tit.3:8). Because in giving, the rich are “laying up in store for themselves a good foundation” (ITim.6:19).They should store up riches in heaven. Investing in eternity lays up “a good foundation against the time to come” in eternity. If believers are to “edify” one another, that must mean in life you’re building a building. But the building of your life is just the foundation of your eternal building. Good works don’t help you obtain eternal life, they just help you “lay hold” on the eternal life you already have. Pastors do this by the good work of fighting the good fight (6:12), the rich do it by giving. If they don’t, it probably means they have laid hold on this life instead of their eternal life.

Finally, Timothy is told to keep that which was committed to him (6:20). Paul doesn’t say what it was, but we know from comparing Scripture that it was the gospel of grace first committed to Paul (ITim.1:11) and the form of sound words God gave Paul (IITim.1:13,14), the grace message.

Paul warned of “profane and vain babblings,” words his enemies used of him. They said he was babbling “vain” things when he taught the resurrection (Acts 17:18; ICor. 15:14,17. These were “oppositions of science falsely so-called” based on the science of physiology (ICor. 15:35). Paul answered with the science of agriculture (36-38).

Timothy silenced these babblings, but by the time Paul wrote IITimothy the “profane and vain babblings” (IITim. 2:16-18) had misplaced the resurrection instead of denying it. This “overthrew the faith of some” (cf. ITim.6:21).

Faith Amnesia

“Now the disciples had forgotten to take bread…And when Jesus knew it, He saith unto them, Why reason ye, because ye have no bread?…When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto Him, Twelve. And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. And He said unto them, How is it that ye do not understand?” (Mark 8:14a,17a,19-21).

John W. Moore is credited with saying, “Age hasn’t affected my memory a bit. In fact, I can’t even remember the last time I forgot something.” [John W. Moore, from the website of Kent Crockett, accessed December 4, 2016, www. kentcrockett.com/cgi-bin/illustrations/index.cgi?topic=Forgetting] When reading the four Gospels, sometimes one has to wonder if the disciples suffered from memory loss. They definitely experienced faith amnesia.

Mark 6:31-44 is the account of the Lord feeding the five thousand by multiplying five loaves and two fishes. In Mark 8:1-9, they were again in the wilderness with a great multitude of four thousand men present. In Mark 8:2, the Lord said, “I have compassion on the multitude, because they have now been with Me three days, and have nothing to eat.” In response to this, you’d think the disciples would’ve said, “Lord, simple, just do that miracle again and multiply and create some loaves and fishes like You did the last time!”

Instead they say, “From whence can a man satisfy these men with bread here in the wilderness?” (Mark 8:4). In other words, “Where could anyone find enough bread in this wilderness? Where could we possibly go in this desolate place to find food to satisfy all these people?” They’re immediately frustrated and dismayed at the impossible task of feeding such a crowd. They’re telling the Lord what He knew, that this was a barren area. Cities were far away. There weren’t even villages nearby. Finding food for this many people just wasn’t feasible nor realistic.

The disciples had already seen Christ feed an even greater crowd, but they were still at a loss when a similar problem arose. We can’t be too hard on them though, because we do the exact same thing. We forget what the Lord has done for us in the past, and we doubt, and our faith gives way when difficult circumstances come into our lives. The disciples had to be taught and learn the same lesson again, that of recognizing their own insufficiency in an impossible situation, and their need to depend on the Lord. We often get faith amnesia and are thick-skulled like this. We too have to learn the same lesson over and over again before it gets through to us in our Christian lives.

After the Lord multiplied the loaves and fishes and fed the four thousand, it gets even more amazing and somewhat humorous as you read on in Mark 8. While leaving to cross the Sea of Galilee again, the Lord began telling them to beware of the leaven (or corrupting doctrine) of the Pharisees and of Herod, causing the disciples to be reminded that they had forgotten to bring bread except for the one loaf they had with them. These same disciples, who had barely gotten done handing out the multiplied bread to the four thousand, started worrying and whispering among themselves, saying that the Lord spoke of leaven because they hadn’t brought enough bread (Mark 8:13-16). Perceiving their discussion and thoughts, in Matthew’s account, the Lord incredulously asks, “O ye of little faith, why reason ye among yourselves, because ye have brought no bread?” (16:8).

He then asked them, “Don’t you remember? When I broke the five loaves for the five thousand, how many baskets full of pieces did you pick up?” They sheepishly replied, “Twelve.” “And when I broke the seven loaves for the four thousand, how many baskets full of leftovers did you pick up?” They awkwardly admitted, “Seven.” So He said to them, “How is it that ye do not understand?” (Mark 8:21). Or, “How is it that you don’t get it yet? You don’t have to worry about bread. Just trust Me.”

God had intervened miraculously and worked in their lives, but when the next difficult issue arose, their current situation and problem overwhelmed them, and the past goodness and working of God in their lives were then forgotten. They struggled with the idea that Christ could supply their needs and provide for them. They struggled with remembering what God had done for them in the past and that He is willing and able. They simply struggled with just trusting Him. And truthfully, we too all struggle with these things at one time or another in our Christian lives. Admitting that our faith always has room for growth is important for God, by His Word and the circumstances of our lives, to “perfect that which is lacking in your faith” (1 Thes. 3:10). May we have the same honesty of the man who pleaded for the deliverance of his demon-possessed son: “Lord, I believe; help Thou mine unbelief” (Mark 9:24).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Paraskevidekatriaphobia

If you don’t know what that is, I can’t say as I blame you. If I were a smart aleck, I might “explain” that paraskevidekatriaphobia is a derivation of triskaidekaphobia, but that would probably leave most of our readers just as befuddled. But the latter is the fear of the number thirteen, and the former refers to the more specific phobia of fear of Friday the 13th.

Before you start thinking that people with these phobias should just grow up and get over it, you might want to consider how society itself contributes to this fear. You’ve never stepped off the elevator on to the thirteenth floor of a tall building, simply because the highly educated architects that design our skyscrapers superstitiously refuse to include one. If that old movie made it seem rational that Kris Kringle was Santa Claus by noting that the United States Post Office directed mail to him, its easy to understand how buildings without a 13th floor make a fear of the number 13 seem rational as well.

The effects of paraskevidekatriaphobia are claimed to be extensive. Since many Americans refuse to fly or conduct business on a Friday the 13th, it is said the economy suffers an estimated 800 million dollar loss every time this date rolls around. Back in the 1930s, the influence of this phobia even reached the highest office in our land, as FDR refused to travel on Friday the 13th.

It may surprise you to learn that the origin of this phobia finds its roots in the Bible, when thirteen men observed the last supper. One was a traitor, and tradition (wrongly) holds that the Lord was crucified a few hours later on a Friday.

What’s the cure for paraskevidekatriaphobia? An old joke says if you can pronounce the word, you’re cured! In 1913, a pastor tried to cure people by officiating at Friday the 13thweddings without charge. But since superstition is the veneration of something that deserves none, a better way to help people overcome this superstition is to do what Paul did when he encountered some superstitious people (Acts 17:22) and preach the death, burial, and resurrection of Christ (v. 23-31). The world considers Paul’s gospel to be superstition (Acts 25:19), “but unto us which are saved it is the power of God” (1 Cor. 1:18). Paul’s use of the present tense here shows his gospel is more than just “the power of God unto salvation” (Rom. 1:16). Once we are saved, his gospel “is” still the power of God to help us overcome “the spirit of fear” with the spirit “of…a sound mind” (2 Tim. 1:7), a mind made sound by a full knowledge of Paul’s gospel.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.