Two by Two – Matthew 10:1-5

Often when missionaries return home from the foreign field on furlough, they decide not to return. Author, Gordon Franz attributes the high attrition rate for missionaries to loneliness and discouragement. He also suggests this problem could be solved by following a more biblical example.

Have you ever noticed that in Scripture, when the Savior sends people out in ministry, it is nearly always in pairs, and not alone? In our text, the apostles are listed in pairs, either brother with brother, or friend with friend. Likewise, when seventy disciples were sent out to harvest eternal souls with their Gospel of the Kingdom, Christ “sent them two by two” (Luke 10:1-2). There were likely multiple reasons for following this pattern. The Savior told them, “Behold, I send you forth as sheep in the midst of wolves…But beware of men: for they will deliver you up to their counsels, and they will scourge you in the synagogues…”(Matthew 10:16-17). These brave souls were going to minister in spiritually hostile territory. Going in pairs may have brought greater safety by making a violent attack less likely. Working in pairs likely helped lessen discouragement, and was more effective in answering questions or objections. Two heads have always been better than one. The reason for going in pairs may have been to follow the divine principle of Deuteronomy 19:15, which says, “…at the mouth of two witnesses, or…three witnesses, shall the matter be established.” In other words, it gave them greater credibility. Moreover, working together enabled them to forge a strong bond with another believer as they ministered together. It is noteworthy that as these apostles continued their ministry in the Book of Acts, Peter and John continue ministering as a team (Acts 3:1-3).

God the Holy Spirit confirms this principle when separating and ordaining the Apostle Paul for ministry. “The Holy Ghost said [to prophets and apostles in the church at Antioch] Separate Me Barnabas and Saul for the work whereunto I have called them” (Acts 13:2). Paul also continues this pattern of ministering with others throughout his lifetime. The lesson to learn from all this is, whenever possible, when you go to minister, especially to share the gospel, it is wise to enlist someone to go with you. They can pray for you and for the lost as the gospel is presented. They can help give biblical answers to honest questions. You can also encourage one another to be faithful and enjoy sweet fellowship together.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."

Laborers for the Harvest – Matthew 9:35-38

When this author’s father was a young man, he worked the family farm with horses. When it came time to harvest crops, it was very labor-intensive. Workers commonly traveled from one region to another to work for several weeks until the fields were empty of grain. It was a time of hard work, but working side by side forged life-long friendships, and all the workers were rewarded with generous pay.

As the Lord Jesus Christ “went about all the cities and villages…preaching the gospel of the kingdom…but when He saw the multitudes, He was moved with compassion on them…” (Mathew 9:35-36). When many of us see masses of people, we often focus with irritation on their sinful conduct. It is noteworthy that when our Savior saw people, He saw their spiritual need and was moved to work to rescue them from eternal punishment. As the Son of God, He knew many were indifferent to His message of salvation and that most would turn away from Him, particularly around His crucifixion. Nonetheless, He knew some would respond and be saved. Therefore, He told His disciples, “The harvest truly is plenteous, but the labourers are few…(vs. 37).

We must not allow Satan to convince us that no one wants to listen or respond in saving faith to our gospel of grace. The field of souls is still ripe for harvest, many will still trust in Christ when they hear the gospel, and there is still an urgent need for workers. Like our Lord, we need to cultivate a compassion for lost souls in danger of eternal torment and allow a burden for their souls to motivate us to share with them the good news of eternal life. We also need another new perspective. Of the tens of thousands to whom the Lord ministered, only about one hundred and twenty actually believed on the Lord Jesus and remained faithful to Him until His ascension. Still, the Savior considered this a plenteous spiritual harvest of souls. In our era, when some ministries fill arenas and boast great numbers, we sometimes forget what our Savior considers successful ministry. We, too, need to begin to look at one, two, or three souls that we lead to a saving knowledge of Christ as a plenteous harvest, and begin to get busy giving out the gospel. Share a gospel track or a simple explanation of salvation with a lost soul today. You can forge life-long relationships and be richly rewarded in eternity.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."

Total Commitment – Matthew 8:18-22

A sincere Christian businessman once told this author, “When I retire, I intend to dedicate the rest of my life to serving the Lord.” His involvement in the local church was fairly limited, and, once he retired, he moved far away from any grace church. His final years were spent largely without any meaningful spiritual ministry.

In Matthew 8:18-23, two disciples offered to follow the Savior. The first said, “I will follow Thee whithersoever Thou goest” (vs. 19). Our Lord’s response was, “the foxes have holes…but the Son of man hath not where to lay His head” (vs. 20). In divine wisdom, the Lord Jesus knew this man needed to understand there would be hardship and sacrifices for those who followed Him. The second man, likewise, expressed a willingness to be our Lord’s disciple, but he asked, “…first to go and bury my father” (vs. 21). This was not a request for a temporary leave of absence. If his father had just recently died, he would surely have been attending to the needs for burial at the time. Instead, he was asking for a delay in fully following the Lord for what likely may have been many years. The Savior’s response was, “Follow Me; and the let the (spiritually) dead bury the dead” (vs. 22). In both instances, the Lord Jesus Christ was explaining He expected complete and immediate commitment in following Him, not delays or half-heartedness. These were requirements for Jews in this day to receive eternal life and enter the Millennial Kingdom. He more fully explained in Luke 14:26 saying, “If any many come to Me, and hate not (comparatively) father, and mother, and wife, and children…he cannot be My disciple.” Being a true believer in this era meant complete commitment because, “No man having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62).

Today, under Grace, such exacting standards are not demanded to be a follower of Christ. Still, we see tremendous dedication in the lives of grace believers like the Apostle Paul, Titus, Timothy, and more. Surely the Savior expects us to similarly be “sold out” in our daily walk because we are told, “…that He [Christ] died for all, that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again” (II Corinthians 5:15). Is your life one of total commitment to the Lord, or one of delay and half-heartedness? Today, make your first priority your Savior.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."

Todos somos Alguien en el Cuerpo de Cristo

Este artículo es un extracto del folleto “Todo el mundo es alguien” en el Cuerpo de Cristo, del pastor Kevin Sadler, basado en el episodio 6 de la serie de televisión Transformados por la gracia. (Transformed by grace)

“Porque el cuerpo no es un miembro, sino muchos. Si el pie dijere: Porque no soy la mano, no soy del cuerpo; ¿No es, pues, del cuerpo? Y si dijere la oreja: Porque no soy ojo, no soy del cuerpo; ¿No es, pues, del cuerpo? Si todo el cuerpo fuera ojo, ¿dónde estaría el oído? Si el todo era oído, ¿dónde estaba el olfato? Mas ahora Dios ha colocado los miembros cada uno de ellos en el cuerpo, como le ha placido. Y si todos fueran un solo miembro, ¿dónde estaría el cuerpo? (1 Co. 12:14-19).

Estos versículos en 1 Corintios 12 enseñan que todos y cada uno de los miembros del Cuerpo de Cristo son de vital importancia. Nadie es nadie. Todo el mundo es alguien. Cada uno tiene un papel esencial.

Muchos de los creyentes de Corinto no estaban contentos con sus dones, y muchos en la iglesia querían un don que alguien más tenía. Pablo dice que “el Cuerpo no es un solo miembro”. Es decir, simplemente no podemos tener todos la misma posición en el Cuerpo. Dios ha agraciado a diferentes personas con diferentes habilidades, y Dios en Su sabiduría y soberanía nos ha colocado a cada uno de nosotros en el Cuerpo donde seremos más útiles para Él: “Dios dispuso los miembros… como quiso” (v. 18). ).

Los miembros “honorosos” / “menos honorables” y “bonitos” / “indecorosos” (v. 23) a los que se refiere Pablo son desde el punto de vista del hombre (“lo que parece”, v. 22; “lo que pensamos”, v. . 23). Desde el punto de vista de Dios, todos los miembros del Cuerpo de Cristo son importantes y necesarios.

“Sir Michael Costa, el célebre director de orquesta, estaba ensayando. Mientras resonaba el poderoso coro, acompañado de partituras de instrumentos, el flautín —una flauta diminuta— pensando tal vez que su aporte no faltaría entre tanta música, dejó de tocar.

“De repente, el gran líder se detuvo y gritó: ‘¿Dónde está el flautín?’

“El sonido de ese pequeño instrumento era necesario para la armonía, y el maestro director lo extrañó cuando se apagó. ¿El punto? Para el director, no hay instrumentos insignificantes en una orquesta. A veces, el más pequeño y aparentemente menos importante puede hacer la mayor contribución. Incluso si no parece marcar una gran diferencia para la audiencia en general, ¡el director lo sabe de inmediato!

“En la iglesia, los músicos y los instrumentos son diversos: diferentes tamaños, diferentes formas, diferentes notas, diferentes roles para tocar. Al igual que el flautín de la orquesta de Sir Michael, a menudo en nuestra propia soberanía decidimos que nuestra contribución no es significativa. Nuestra contribución posiblemente no podría marcar la diferencia, así que dejamos de jugar, dejamos de hacer lo que se nos ha encomendado. Abandonamos, pero el Conductor se da cuenta de inmediato. Desde nuestra perspectiva, nuestra contribución puede ser pequeña; pero de Suyo, es crucial.

“Solo tengo que creer que estoy hablando con algunos jugadores de flautín que se han retirado de la orquesta por las razones que sean: dolor, agotamiento, inseguridad, críticas, pereza, mala conducta. Convencido de que su contribución no significa una montaña de frijoles en el esquema más amplio de las cosas, ha enterrado su talento en la tierra.”1

Eso es lo que dice Pablo en los versículos 15,16; parafraseando: “¿Debe quejarse el pie de que es sólo un pie y no una mano, o la oreja de que no es el ojo?” Es decir, el pie es parte del cuerpo, la oreja es parte del cuerpo y ambos son necesarios. Para que un cuerpo sea cuerpo, debe tener diferentes partes y diversos miembros. De manera similar, como miembros del Cuerpo de Cristo, tenemos funciones particulares que realizar. Nuestro propósito en la vida debe ser realizar nuestras funciones separadas lo mejor que podamos, y en Su fuerza para la gloria de Dios.

Dios no quiere que envidiemos los dones y posiciones de otras personas en el Cuerpo de Cristo, y tampoco quiere que juzguemos a otros que pueden tener un don diferente. Algunos son guerreros de oración, algunos son evangelistas, algunos son maestros, algunos son pastores, algunos dan, algunos gobiernan, algunos muestran misericordia y compasión, algunos ministran cuidando a los pobres, proveyendo a los enfermos o velando por la iglesia local. No somos todo ojos, ni manos, ni pies, y no somos todo oídos.

Si todos fuéramos una misma parte del Cuerpo, como el ojo, dice Pablo en el versículo 17, entonces ¿cómo oiríamos, y si todos fuéramos oído, cómo oleríamos? En otras palabras, si todos tuviéramos la misma posición en el Cuerpo, ¿cómo funcionaría el Cuerpo? ¿Cómo ministraríamos? Ni siquiera sería un Cuerpo como muestra el versículo 19. La diversidad en el Cuerpo le permite a la Iglesia de Cristo llegar a más personas, ayudar a más personas, ministrar a más personas. La Iglesia es más eficaz cuando sus miembros desempeñan fielmente los diferentes ministerios a los que Dios los ha llamado.

A Critical Spirit – Matthew 7:1

We all know people who have a critical spirit. They almost always seem to be criticizing, finding fault, and tearing others down. Constructive criticism, on the other hand, is always expressed face to face, from a good spirit, and with the intent to build another up. But one with a critical spirit gravitates to a pattern of dwelling on the negative, looking for flaws, complaining continually, and being often upset about something.

In Matthew 7:1, the Savior told the Jewish multitudes being promised the Millennial Kingdom, “Judge not, that ye be not judged.” Unfortunately, this verse has been widely misunderstood. The Lord Jesus was clearly NOT forbidding making any judgments about people or conduct. In verse 6, He gave instruction not to give “that which is holy to dogs.” In verse 15, He warns to “beware of false prophets.” In both instances making some judgments were necessary. Later in Hebrews 5:14, it is promised that saints with a kingdom hope (who will first go through the seven years of tribulation) will “have their senses exercised to discern both good and evil.” During this time, false teachers and evil influences will abound, and a keen sense of discernment, anchored in Scripture, will be essential. What then did our Lord mean when He told His followers to judge not? In essence, He meant they must not allow a negative judgmental spirit to dominate their daily walk. Once the persecution of the tribulation unfolds, believers who choose to be harsh in judgment and constantly find fault with others (Matthew 7:2- 4) will be dealt with in a similar fashion by the forces of the Anti-Christ. Moreover, the Lord was seeking to impress on His followers that there must be a difference between them and the hypocritical leaders of Israel. They were like the self-righteous publican thinking himself better than the humble sinner who prayed in the temple (Luke 18:9-14). The Savior was urging believers to cultivate a humble and sincere godliness all could readily see.

While this passage has primarily application to Jewish believers awaiting or going through the Tribulation, there are two principles for us to glean. We, too, must guard against having a persistent, fault-finding, critical spirit. This leads to a soured negative existence and a testimony rooted in pride. Yet we must not fail to judge bad doctrine or sinful behavior and distance ourselves from both, for “he that is spiritual judgeth all things” (I Corinthians 2:15). Are you striving for balance in both areas?


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."

The Establishing of the Corinthian Church – Acts 18:1-11

 

Summary:

Corinth (v.1) spanned the Isthmus of Corinth, so it had a sea-port on two coasts.  That gave it twice the commercial traffic of other seaports, and twice their wealth.  Paul didn’t want them to think he was after their money, so rather than go straight to the synagogue as he usually did, he got a job (v.2,3). Before he became a rabbi, his father taught him to make tents, as the Lord’s father taught Him to be a carpenter.

That was the perfect trade for the apostle who tells us to rightly divide the Word (IITim.2:15).  We get accused of cutting up the Bible and throwing away the parts not written to us, but that’s not how Paul made tents!  He sewed the parts back together to make something useful, and we put the divided parts of the Bible together to make the Bible useful.

Claudius may have told Jews to leave Rome (v.2) because they’ve always been hated due to their laws and customs that made them different (cf.Jer.12:9)—so don’t be prejudiced! 

Paul preached harder when Silas and Timothy arrived (18:5) because he was refreshed by their fellowship, and by the news Timothy brought him from Thessalonica that they were withstanding the persecution storm he raised there (IThes.3: 1-8).  You should be in church so you can be encouraged in your stand for the truth when you see others standing for it.

The Jews contradicted themselves when they tried to argue with Paul, which made them mad enough to blaspheme (18: 6). So he shook off their dust (cf.Mt.10:5,7,14). That was his way of washing his hands of their blood (cf.Mt.27: 4).  If he hadn’t warned them to get saved, he would have been guilty of their blood (cf.Ezek.3:18,19) because a dispensation was committed to him (ICor.9:16,17).  If he didn’t dispense it to leaders (Acts 20:26) we wouldn’t have a gospel go preach.  We know we’re not guilty of anyone’s blood because we don’t have the authority to make pronouncements like Paul did (18:6).  Our motive to share the gospel is the love of Christ (IICor.5:14), not the fear of what He’ll do if we don’t.

In Acts 13:46, Paul turned to the Gentiles, but he said “henceforth” he’d “go” to them (18:6). He just went to a hillfull of them (17:22-31), so here he meant from that point on he’d go to Gentiles in a different way, by sending them epistles (cf.28:28’s sent).  The “now” in IThessalonians 3:6 suggests he wrote that letter here, which some say was his first.

If you commit three crimes, it’s often three strikes and you’re out.  They lock you up forever.  God gave Israel three strikes (Acts 13:46; 18:6; 28:28), then locked them up—but only till after the Rapture, when they’ll be His people again.

Justus (18:7) must have been a Gentile or he’d have been in the synagogue with the Jews.  He worshipped God, but never became a Jew, perhaps because he thought Jesus was their Christ, and those Jews didn’t.  So when he overheard Paul preach He was Christ from his house next door, he invited Paul in to hear more.  That’s where Paul started the church!  Justus’ salvation provoked Crispus to emulation (18:8cf.Ro. 11:13,14), i.e., to want to equal or excel Paul at what he was doing. Crispus got so jealous that he was never able to reach the Gentile next door, he joined Paul to help him reach them.

It provoked the rest of the Jews to envy when they saw how “many” of the Corinthian Gentiles got saved (v.8)—and when they heard them speak with tongues (ICor.14). Tongues were a sign to the unbelieving Jews next door (1:22; 14:22).  Signs belonged to Israel (Ps.74:9), but God took them away when they disobeyed Him—like when they killed Christ!  When God gave their Acts 2:4 sign of tongues to the Gentiles, their envy drove them to try to kill Paul (cf.ICor.2: 3), so the Lord assured him of his safety (Acts 18:9,10).  The “much people” He saw in Corinth were the humble kind (ICor.1:26-28).  Hearing there were “many”, Paul stayed longer in Corinth than any other city so far (Acts 18:11).

A video of this message is available on YouTube: “The Establishing Of The Corinthian Church” Acts 18:1-11

¿Todos nuestros pecados son perdonados?

“¿Dónde dice la Biblia que nuestros pecados pasados, presentes y futuros son perdonados?”

Hablando del Señor Jesucristo, Hebreos 9:25,26 dice:

“Ni para ofrecerse a sí mismo muchas veces, como entra el sumo sacerdote en el lugar santo cada año con sangre ajena;

“Porque de otra manera debió sufrir muchas veces desde la fundación del mundo; pero ahora, en la consumación de los siglos, se presentó una vez para siempre por el sacrificio de sí mismo para quitar de en medio el pecado.”

Si eres salvo, tus pecados fueron perdonados por el sacrificio de Cristo. Si solo murió por tus pecados pasados, tendría que morir por cada nuevo pecado que pecas. Habría tenido que comenzar con los pecados de Adán en “la fundación del mundo” y nunca dejar de sufrir por nuestros pecados. En cambio, Él “quitó el pecado por el sacrificio de sí mismo” (9:26), “porque esto lo hizo una vez, ofreciéndose a sí mismo” (7:27).

Por supuesto, “recibirás el perdón de los pecados” (Hechos 26:18) cuando creas en el evangelio. Pero no tienes que volver a creer en el evangelio cada vez que pecas. Si eres salvo y perdonado de tus pecados, entonces no importa el pecado que cometas hoy, puedes abrir tu Biblia mañana y Colosenses 2:13 todavía dice, “habiéndote perdonado todos los pecados”, en tiempo pasado. Las palabras en la página no cambian a pesar de la frecuencia con la que contriste al Espíritu de Dios con su pecado. El perdón para el creyente es siempre un trato hecho, un hecho consumado.

Pero sabiendo que “tenéis… el perdón de los pecados” (Efesios 1:7) y que estáis “sellados con el Espíritu Santo de la promesa” (v. 13), Pablo dice que “no contristéis el Espíritu Santo de Dios con el cual sois”. sellado” (4:30). Y lo que entristece al Espíritu “Santo” es el pecado. Entonces, si “tienes… el perdón de los pecados según las riquezas de su gracia” (Efesios 1:7), entonces no “continúes en el pecado para que la gracia abunde” (Romanos 6:1).

Are You a Hoarder? – Matthew 6:19-24

Hoarding is an obsessive-compulsive behavior of acquiring different things in large volumes, while failing to throw away things of little or no value. Television shows document examples of people with voluminous stacks of magazines, newspapers, artwork, clothing, and just plain junk that residents literally cannot walk freely in their homes. Many people are “pack rats” displaying similar characteristics, but hoarding rises to a level of excessive extreme. In many cases, a hoarder’s passion for possessions consumes their lives, personal space, and relationships.

While speaking to His disciples, the Lord Jesus Christ told them, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt…But lay up for yourselves treasures in heaven…” (Matthew 6:19-20). There were several reasons for this instruction to His apostles. In the past, God miraculously provided manna for Israel’s daily need for food in their wilderness wanderings. Christ required His apostles to trust that He once again would provide supernaturally for them in the days ahead, through the years of tribulation, and into the Millennium. He explained that earthly riches are often corrupted by moth or rust, and stolen by thieves. Instead of these fleeting riches, the Savior wanted His followers to be living and serving Him so that they would have secure riches in the figurative vaults of heaven. He further explained, “For where your treasure is, there will your heart be also” (vs. 21). If their true riches were in heaven, their hearts would be fixed on living for Christ. But if their primary treasures were on earth, these would capture their affection and devotion. Moreover, whether choosing Him or the riches of earth as their “master,” they would love the one and hate the other (6:24). Therefore, the Lord Jesus was urging them to make serving Him the primary focus of their lives.

While these instructions and promises had exclusive fulfillment to Jews under the Law in the tribulation and Millennium, there is a basic principle that applies to us in a secondary sense. We, too, must be careful not to be consumed by hoarding earthly treasures. Paul warns believers today, “No man that warreth (for the Lord) entangleth himself with the affairs of this life; that he may please Him who hath chosen him to be a soldier” (II Timothy 2:4). Make the Lord Jesus your true master, love Him above earthly gain, and “lay up in store”(I Timothy 6:19) a wealth of eternal riches through a life of genuine faithfulness to Christ.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."

La gracia toma el control donde mamá lo dejó – Tito 2:12

“La gracia de Dios… apareció… enseñándonos que, renunciando a la impiedad y a los deseos mundanos, vivamos en este mundo sobria, justa y piadosamente” (Tito 2:11,12).

Cuando era niño, mi madre me enseñó a ser bueno. No estaba bajo la gracia, estaba bajo la ley, ¡la ley que Salomón llamó “la dirección de tu madre” (Pr. 1:8)! Cuando era bueno, ella me recompensaba, pero cuando era malo, me castigaba, tal como lo hizo la ley de Moisés para los judíos (Lev. 26). Su “vara de corrección” (Pr. 22:15) era una de esas largas correas de cuero que usaban los barberos años atrás para afilar sus navajas, ¡y les puedo asegurar que agudizó mi comportamiento en muchas ocasiones!

Pero como todos los padres finalmente aprenden, llega el día en que un niño es demasiado mayor para tomar el control de sus rodillas. El Apóstol Pablo tenía eso en mente cuando escribió, “el niño… está bajo ayos y ayos hasta el tiempo señalado por el padre” (Gálatas 4:1,2). En aquellos días, los niños tenían tutores que les enseñaban y gobernadores que los castigaban con una vara. Pero eso solo continuó hasta que papá se dio cuenta de que su hijo se había convertido en un hombre joven. Después de eso, corregiría a su hijo con palabras, como ustedes, los padres de niños mayores, corrigen a sus hijos adultos.

En el resto de Gálatas 4, Pablo usa esto como una simple ilustración de la diferencia entre la ley y la gracia. Bajo la Ley, Dios trató a Su pueblo en Israel como a niños, recompensándolos cuando eran buenos pero azotándolos cuando eran malos con la vara correctora de sequías, hambrunas, pestilencias y—cuando todo lo demás fallaba—permitiendo que sus enemigos los tomaran a ellos cautivos. Pero bajo la gracia, Dios nos trata como hijos adultos, corrigiéndonos con palabras, las palabras de la Biblia. El apóstol de la gracia escribió: “Toda la Escritura…es útil…para corrección” (II Tim. 3:16).

¿Ven la diferencia? Bajo la Ley, Dios corrigió a los judíos con la vara de la corrección. Bajo la gracia, Él nos corrige con palabras de corrección, las palabras que se encuentran en Su Palabra correctamente dividida. Eso significa que cuando tienes alguna enfermedad pestilente, o tu comunidad está pasando por una sequía o hambruna, no tienes que preguntarte si Dios te está castigando. ¡Él no es!

Ahora, no hay duda de que el pueblo de Dios en Israel aprendió a ser bueno bajo la ley. A menudo cayeron en la idolatría (Lev. 26:30), pero después de que Dios los azotó con 70 años de cautiverio en Babilonia, nunca más se metieron con los ídolos. Así que la Ley solía funcionar bien para hacer piadoso al pueblo de Dios. Probablemente por eso los legalistas insisten en que la ley se enseñe hoy. Simplemente no parecen entender cómo la gracia puede enseñarnos a ser piadosos.

Si no está seguro de entenderlo, considere cómo Pablo habló a los efesios sobre “fornicación y toda inmundicia o avaricia” e “inmundicia” (Efesios 5:3,4), y luego agregó:

“…por estas cosas viene la ira de Dios sobre los hijos de desobediencia. No seáis, pues, vosotros partícipes con ellos” (v.6,7)

Pablo está diciendo: “Algún día, la ira de Dios vendrá sobre las personas no salvas en el infierno debido a sus pecados, así que no participes del pecado solo porque sabes que Su ira no vendrá sobre ti”. ¿Qué tipo de persona continuaría en pecado solo porque sabe que no será castigado por sus pecados?

Hay una respuesta a esa pregunta. En Nueva York, diplomáticos de todo el mundo se dan cita para representar a sus países en la sede de las Naciones Unidas. Estos embajadores tienen lo que se llama “inmunidad diplomática”. Eso significa que pueden infringir la ley sin ser procesados por la ley. Ocasionalmente, los diplomáticos se aprovechan de esto violando flagrantemente nuestras leyes. ¡Tenemos palabras para personas así, y ninguna de ellas es muy bonita! Me viene a la mente la palabra “ingrato”, porque tienes que ser bastante desagradecido con tu país anfitrión para actuar así.

Pero la misma palabra se aplica a nosotros cuando elegimos quebrantar las leyes de Dios solo porque somos inmunes a Su persecución. La gracia debe enseñarnos a negar la impiedad en agradecimiento a Dios por salvarnos. Si no lo eres, ¿por qué no empiezas a “vivir en negación”? Te alegrarás eternamente de haberlo hecho.

Dropouts – Matthew 5:1

It is estimated that annually 1.2 million students drop out of high school in the United States. In 2009 it was fully 8.1% of high school students. One source refers to this as “The Silent Epidemic” because this problem receives so little press. However it is a big problem with long-range effects. Students who drop out of high school in the United States are more likely to be locked into low-paying jobs, be unemployed, be homeless, be incarcerated, be on welfare, and have children at an early age.

It is a sad reality that there have always been a high percentage of people who once followed the Lord Jesus Christ who become spiritual dropouts. Matthew 5:1 records that “multitudes” followed the Savior early in His ministry. But their true motives and spiritual depth was revealed when He told them, “Ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled” (John 6:22-26). It was shortly after these events when the Savior began to teach deeper truths. Many concluded, “This is an hard saying…From that time many of His disciples went back, and walked no more with Him” (John 6:53-66). For a time, there was enough spiritual interest and receptivity to make people listen. But eventually the majority fell away. In essence, many who once followed Christ wanted to make little mental effort or personal commitment. When it came to paying the price of personal persecution that came with following the Savior, very few remained faithful. As a nation, eventually the multitudes joined with the spiritually hardened religious leaders of Israel, to first oppose the Lord Jesus Christ, then to call for His crucifixion. You might say the multitudes were fickle and shallow in their spiritual interest.

Dear one, how deep is your interest in the things of God? Are you interested in following Him primarily when you want Him to intervene in your circumstances? Do you seek to know more of Him and His Word only for a time, or when it is convenient? Surely the Lord Jesus, who suffered and died for us, is worthy of our complete and consistent, sold out, loyal participation. Through good times and bad, purpose now to be a dedicated believer who makes prayer, the study of His Word, sharing the gospel with the lost, and regular worship your constant practice.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."